Death at the Most Appropriate Time

Christ_and_the_Children

And they brought young chil­dren to him, that he should touch them: and his dis­ci­ples rebuked those that brought them. But when Jesus saw it, he was much dis­pleased, and said to them, Suf­fer the lit­tle chil­dren to come to me, and for­bid them not: for of such is the king­dom of God. Truly I say to you, Who­ever shall not receive the king­dom of God as a lit­tle child, he shall not enter therein. And he took them up in his arms, put his hands on them, and blessed them. (Mk. 10:13–16)

My wife had gone to the dog park with neigh­bors and their dogs and I decided to go out and take pho­tographs, walk­ing around for 90 min­utes or so as I often do. As I walked passed the house on the cor­ner, there were a lot of peo­ple around, cars try­ing to park, and I finally saw the yel­low hand-drawn signs say­ing “estate sale.” There were things lined up on the lawn, con­tain­ers filled with toys and school sup­plies, Christ­mas lights and dec­o­ra­tions, children’s books and fur­ni­ture. I knew from walk­ing the dog late in the day that the woman who lived there had a day­care, and fre­quently par­ents in very expen­sive vehi­cles were often double-parked, pick­ing up their chil­dren. She appeared to be in her for­ties, was quite obese, had bright dyed-blond hair, and was very loud – you could hear her “speak­ing” a block away. But I must say that I fre­quently smiled at how much she cared for the chil­dren in her care and how much they cared for her, and like­wise the par­ents. These lit­tle chil­dren would run to hug her, and they would wave to her from the car. But as I passed, I had to move into the street because the street was crowded with peo­ple rum­mag­ing through con­tain­ers. I thought, “Who needs other people’s junk?”

I got home and was read­ing when my wife came in with assorted spices she picked up at the farmer’s mar­ket, and she had a small bag of school sup­plies. I said, “You bought other people’s junk!” She said, “There is an estate sale up the street, the woman who had the day­care died sud­denly.” WHAT! “What hap­pened? I just saw here a few days ago.” “They just said she died sud­denly, and her par­ents and brother are sell­ing her things to help pay for her funeral.” And it is in these nau­se­at­ing moments I am the Phar­isee, and the shal­low­ness of my char­ity, and the depths of my sick­en­ing judg­men­tal mind is shown to me like a hor­ror film. And I sat down at my desk, and in the cor­ner of the screen is a still unsaved “An inter­view with Met­ro­pol­i­tan Hieroth­eos of Naf­pak­tos and St. Vlas­sios by Pavel Chir­ila, Pro­fes­sor and Doc­tor at St Irene’s Hos­pi­tal in Bucharest (Romania)”:

Ques­tion: Some peo­ple die unex­pect­edly. Is it true that God takes some­one when his prob­a­bil­ity of sal­va­tion is at the max­i­mum? Answer: We Chris­tians absolutely believe that we have been cre­ated by the God of love and that God directs our life, He gives life to us and He takes it when He con­sid­ers it to be the right moment. We also know that God loves man whom He cre­ated and wants his sal­va­tion. There­fore, it is cer­tain that God allows each man’s death to occur at the most appro­pri­ate moment. Of course, God’s love does not abol­ish the free­dom of man. Man has the abil­ity to act pos­i­tively or neg­a­tively, to respond to the love of God or to reject Him. Since you said that some peo­ple die unex­pect­edly, I would like to remind you, that we should remem­ber death con­tin­u­ously, we should not feel that we are going to live eter­nally on earth, because this is a spir­i­tual sick­ness. There is an alter­na­tion between life and death, sim­i­lar to the alter­na­tion between day and night. Mod­ern mol­e­c­u­lar biol­ogy stresses that death is inex­tri­ca­bly linked with life, because among the genes there are the genes of aging, which are found in the mito­chon­dria. So, from the moment of our con­cep­tion, death exists in the DNA, and we see death in our body with the death of cells and, gen­er­ally, with aging, the pass­ing of years, wrin­kles, ill­nesses, every­thing which the­o­log­i­cally is called cor­rupt­ibil­ity and mor­tal­ity. We should not be myopic and behave like an ostrich. In this process we should know that God did not cre­ate us to die, that death is a con­se­quence of the sin of Adam and Eve, and that God loves us and cares for us. He is our affec­tion­ate father. It is not cor­rect on the one hand to pray with the “Lord’s Prayer”, the well-known “Our Father”, and call God “Father”, and on the other hand to live as orphans.

I was ashamed. I told my wife I was walk­ing over to the house, and it was a very long walk of a half-block. I felt like a fool, and I was, and thank­fully there were very few peo­ple left. The “house” is part of a “row” of very small one-bedroom con­struc­tions built with mil­i­tary per­son­nel in mind, and they are numer­ous in my neigh­bor­hood. Her home, in fact, was given over to her day­care. I went to the older peo­ple I cor­rectly pre­sumed to be her par­ents, and I started to tell them my story: I had never met her, never spo­ken to her, “you know how it is these days…” blah, blah, blah, bull­shit. And they smiled, nod­ded, and my voice started to crack, and my heart was pound­ing, and I started to cry, and I sim­ply told them about the hap­pi­ness of the those small chil­dren. From there I have no idea what I said except I was sorry for their loss, I would pray for her and them, and I would try to stop back tomor­row. I cried on my way home, and then it struck me: I never asked her name. I must go back.

ADDENDUM: Her uncle told me her name was Mary Lou. I would ask you, if you are so inclined, to say a prayer for her and her fam­ily

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